Those Who Can't Do, Tweet
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According to the social media analytics company Sysomos, there were 19,235 Twitter users in Iran on Sunday; this in a country of 70 million. Some 93 percent of those accounts were in Tehran. Presumably those users are young, wealthy, and worldly. As Elizabeth Lazar implies in her solid Double X piece on Guatemala, reading the world off Twitter is like peeking into a Connecticut prep school and claiming to have seen America.
I happen to be in Guatemala at the moment, so it’s pretty easy for me to imagine a place in which the vast majority of people live lives untouched by Google or Facebook. But in general it's pretty hard to imagine one’s way into a different social and technological context; far easier to conjure the college kid texting from Tehran than the family of Ahmadinejad supporters who lack indoor plumbing. From here the discussion over the Twitter Revolution, and the perhaps more fervent discussion over the fact that there is no such thing as the Twitter Revolution, looks to have little to do with actual events in Iran. (Add this post to that pile, I suppose.) Yet even those who acknowledge the conversation to be insular defend its existence. Ethan Zuckerman, one of those Harvard Internet “experts” Dahlia was talking about, says that despite Twitter’s anemic presence in Iran, it’s “helping people globally feel solidarity and it's keeping international attention on what's happening. It's giving people a sense of involvement that they otherwise wouldn't have, and I think that's very important.”
But what if that sense of solidarity is built on an incomplete view of the country and a simplistic take on its political economy? And isn't there something childlike—something ever so slightly The Quiet American—about seeking "a sense of involvement" instead of acknowledging that there are limits to what outsiders can accomplish? I’m having trouble seeing the value in an illusory sense of efficacy.
On a different note, nearly every piece I’ve read about Twitter finds room to note how “banal” it is; I’m left wondering to what tweets are being compared. Are people’s water cooler conversations so much more riveting than this? There seems to be a much higher standard for small talk when it's typed rather than spoken.

Comments
so, basically
By: Vanessa | Tue, 06/23/2009 - 15:13
Colage,
Again it seems we're back to somebody telling us that a useful source of information is worthless because they assume we are consuming it without a critical eye. I never for a moment thought the handful of Iranian twitter users I follow were representative. Like reading the founding fathers' perspective in colonial times, I take their personal opinions and reports of how things are with a grain of salt.
Not quite
By: Colage | Tue, 06/23/2009 - 12:43
Vanessa: I don't think that she's saying that you shouldn't read the founding fathers - but rather, that you shouldn't read (for example) the letters between Abigail and John Adams and infer that the average American family spent significant time apart. Or, more to the point, since Twitter doesn't really represent a cross-section of Iran, it shouldn't be assumed to do so, whereas people who read the Founding Fathers generally understand that to be true.
ok, but
By: Vanessa | Tue, 06/23/2009 - 11:13
Isn't this akin to saying that we shouldn't read the words of the founding fathers because they were bunch of elites, completely detached from the ordinary lives of the convicts, prostitutes, slaves, and religious fanatics that made up the American populace at the time of the revolution?
Why are you expecting twitter to be more than it is and claiming it is less. World attention is probably one of the biggest needs the protest movement has, and twitter is a big part in providing it. That doesn't make the whole thing dependant on twitter, but it doesn't make it worthless either. Also, I've been way better informed following twitter with a skeptical eye than just reading google news. Sometimes the news is hours behind, sometimes days.
This has always been true
By: LisaH | Tue, 06/23/2009 - 10:17
Isn't this always the case with constructing "reality" out of history? Most of our knowledge of life during the Civil War, for instance, is from the letters and diaries of well-off civilians who had the education and leisure time to record their impressions and news in a way that would be recorded by history. And among the soldiers only a few went on to write memoirs. It's hardly true a representative sample. If foreign media were allowed unrestricted access to Iran now, they'd only be able to talk to so many people, witness so many events.
It would certainly be a mistake to say all Iranians believe X b/c it was posted on Twitter, but this is the way we've always pieced together the best picture of reality we can.